I remember when I was a child that among the dread disease
in the society was TB, Malaria and Leprosy. Part of my fear about this disease
was brought about by my ignorance on the medical field. Earlier of my religious
life I heard some of my confrere who happen to visit the Leprosarium in Quezon
City, I was surprise that they freely mingled with the patient without any
protective measures. Today, the
advancement of medical science gradually changes the perspective regarding these
diseases.
Both in the first reading and the Gospel today, we heard
about the leprosy as a kind of dreaded disease.
During that time, leprosy is associated with sin. People inflicted with this disease are being
cast out from the community as required by the law of purity. They had to stay
outside the town and avoided by everyone else. They are considered as unclean
and any contact with them renders a person also unclean and may require to
undergo an entire cleansing ritual the sometimes may take days. But looking at it in a broader picture, the
society may not only bind itself with Mosaic Law, but also to preserve to
community from destruction over this “incurable” disease in their time. I remember in my province in Bukidnon, one
should step in the quarantine once you enter in its boundary. This is a measure to protect our province which
is rich in agricultural and Live Stock from any dangerous bacteria coming from
the outside the province.
I would like to bring our attention to our society
today. There is this growing sense of
Puritanism. We build our own invisible division in relation with other people.
We make our own boundaries with other people.
The question is how do we define our boundaries and where do we based
them? We sometimes ostracize people according to our own standard. We judge
them according to our own likes and dislikes. We treat other as if they are
unclean, refusing to welcome them or even to acknowledge them. It is mans
natural inclination that we think that we are better than the others.
In our Gospel today, the healing of the lepers is not only a healing from their physical infirmities but also an act of reinstating them back to the community. Jesus restores their dignity and brings back their relationship with the community. He risks his reputation and become associated with the outcast. This act of Jesus invites us also to reflect our own relationship with other people. Jesus shows that true compassion reaches even to the lowest level. God’s compassion has no limit and does not marginalize anyone. We are challenge today to remove all kinds of marginalization or boundaries that we set against other people. Let us look with compassion upon our brother and sister who are marginalized because of poverty, faith, belief, ethnicity, gender and race. Let us also ask the Lord to heal us from our own imperfection. MANGYARI NAWA
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